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Wednesday, June 28, 2006

Responsibilities

It is true that a Globalcitizen has responsibilities beyond his/her own yard. But in what form do those responsibilities materialize?
My definition of the responibilities are as follows: A Globalcitizen is responsibile to help others if able without risk for the own person. The citizen is not supposed to go around and force a certain way of thinking or a specific culture or a political system onto others that are different and for some reason considered wrong.
Western powers have managed to involve themselves in many struggles in which they had no reason for being. The western powered displayed an shocking amount of ignorance towards other cultures, this ignorance has caused even more problems when the western cultures tried to 'liberate' certain people. It is not to say that the Soviet Union was any better while it was in place, it seems that the more recent 'super-nations' or 'super-powers' have been very interested in other nations or other cultures politics and costums. There were empires that reigned before the British ,which I would define as one of the first recent 'super-nation', those other older empires at least most of them showed by far greater tolerance than it seems possible to see from today's 'super-nation'. It might be that certain customs seem unfair and anti-human, but the same might be true for western costums out of the perspective of those whom we judge.

Monday, June 26, 2006

Democracy at Work

The current political situation in Canada is most curious or at least in B.C. it is. The population of B.C. has started to state the opnion that the Canadian armed forces should not be in Afghanistan louder and louder over the last weeks. The population of B.C. has the opinion that there should not be a Canadian military presents in a war that they have no part in. (The U.S. American war against Terrorism) It is not that the people of B.C. agree with the methods of the Al-Quaeda, it is that they disagree with using military forces in a already torn nation and destroying it even further. Past expirience has taught that violance only creates better grounds for even stronger and more fanatic terrorist groups, which by the way are always freedom fighters against one or another oppressing force.
Of course it would help more to support the people of Afghanistan instead of forcing them to fear the 'civilized' world which is hunting their own creation over their lands. The U.S. government made a mistake but instead of admitting that and trying to solve the problem in a peaceful manner they start bombing the people that fight back. The Al-Quaeda admittedly has pushed it too far, but does it really help to hunt them when it is well known that you can't kill a certain believe. At least not with bullets and bombs. Are the military forces not proving the Al-Quaeda's point of an oppressed world in which the western powers force their will upon other nations?
Yes, the terrorists that aid in attacks against any civilian target should be brought to justice, but is not even more important to do so without any more civilian victims.
The population of B.C. seems to think along those lines or they are just concerned for the children that are in Afghanistan. Now the Canadian government has reacted in a most curious way, to the growing part of the population that wants the Canadian military out of Afghanistan. The Canadian government has found the one weakness the population has, they have made the perfect coup. The Canadian government is going to spent fifteen billion Canadian dollars on new equipment to aid the soldiers in Afghanistan. Isn't that great? Isn't that exactly what this growing part of the population wanted?

Wednesday, June 21, 2006

Civilization?

Civilization

Definition1: A society is a Civilization if it has, culture (arts, language written and spoken), a written law code, must be non-nomadic (settled in towns and cities), must have agriculture, the distribution of technology (tools), centralized political power, religion and some sort of priesthood.


The term “civilization” implies one society being superior to another that is considered primitive and/or less socially developed. The concept of civilization appears to have been made to fit specifically the western nations. The Europeans were able to justify the destruction of many societies between (470 B.C. until late 1900's) that managed to coexist with their environment, that were peaceful and sometimes nomadic. All Indian tribes that were encountered in North America were automatically labeled as savages and thus considered 'inferior'. This further implied that any society that is inferior can be destroyed because 'inferiority' makes them less important than the 'superior' society. An 'inferior' society is at risk of being attacked attacked by a superior military force. The brutal and disrespecting manner which the 'superior' societies employ gives the less militarily advanced one no, or only a very slim chance of surviving intact. It is curious that the definition of Civilization does not imply respect other cultures, acceptance of other religions and humanitarianism. Is a civilization not supposed to be a highly developed society? It seems as if the concept of civilization includes only societies that are imperialistic and, for the greater part, European in origin. The Mongol empire for example was not accepted into the fraternity of “civilizations”. This may be because they showed the world that there is only one thing required of a society to become a civilization within a few decades which is a strong will and a strong army. The Europeans conquered by the means of brute force which is surprisingly similar to the way the Mongols those 'Barbarians' did it.
If we follow the model of a civilization which Oswald Spengler presented2 in his book “Der Untergang des Abendlandes” than the Mongol Empire lived through the spring, summer, and fall in less than a century. After which the empire broke apart in many smaller nations. Spengler as well distinguishes between culture and civilization, the former growing inward inside a society while a civilization is outward growing. This outward growing presents itself inform of conquests3, while the inward growing took form in cultural growth4. The argument presented by Arnold Toynbee was that civilizations needed challenges, that if the challenge was insufficient than this civilization would stagnate while if it was too great than it would be crushed. But both authors arguments would imply that the Mongol Empire was a civilization. Even the controversial Samuel Huntington with his book “The Clash of Civilizations” considered the Mongol Empire a civilization. He argued that every region with different religious interests would automatically become it own independent civilization. Now the question is why is it that the term civilization is only applied if it seems fit for the Europeans?
All three authors have their own concept of what civilization is, all their definitions have only one common point which is that civilizations reach something of a critical point when changes have to come but the power elite is holding on to the power it managed to gain. This is where the Mongol empire differs from the European, the Mongol Empire went silently while European Empires never did, they went with civil wars, which always caused many problems.
Not one of these authors as acclaimed and controversial as they might be have written what might happen at this point. Huntington seemed to think that if every region was 'westernized' that than the world would be come peaceful.

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1Sources Meyers Neues Lexikon and Wikipedia.org

2 Spring: Intuition, powerful cultural creation from awakening souls, unity and abundance. Religion: Birth of a grand myth signifying a new conception of God. Fear and longing for the world. Earliest metaphysical organization of the world. High scholasticism.

Art: Religious art considered as an integrated part of religious devotion. Gothic cathedrals, Doric temples. Politics: Feudalism, warrior aristocracies.

Summer: Maturing consciousness. Earliest urban-civil socity and critical thought.

Religion: Reformation: revolt of the religious moderates against the early religion. Beginnings of a purely philosophical movement. Contrasting idealistic and realistic systems. Mathematical breakthroughs leading to a new conception of the world. Rationalism. The depletion of mysticism from religion.

Art:

Politics: Absolutist states. Conflicts between aristocracy and monarchy. The political centre shifts from castles and estates to the cities.

Fall: Urban rise. High point of disciplined organizational strength.

  • Religion: Faith in the omnipotence of rationality. Cult of Nature. The height of mathematical thought. The last idealists. Theories of knowledge and logic.
  • Art:
  • Politics: Struggles between the aristocracy and the bourgeoisie. Revolutions. Napoleonism.

Winter: Coming fissure in the world-urban civilization. Exhaustion of mental organization strength. Irreligiousness rises.

  • Religion: Materialism: Cults of science, utility, and luck. Ethical-social ideals: philosophy without mathematics, scepticism. The last mathematical thinkers. Decline of abstract thinkers, and the rise of specialized academic philosophy. Spread of the last ideas.
  • Art: End of symbolic art. All art becomes meaningless subjects of fashion.
  • Politics: Democracy, the rule of the rich, followed by caesarism and bureaucracy.

3As seen in the Roman (470B.C.-2006A.D.), Mongol(1211A.D.-1420's), British (1588 A.D.-1945A.D.), Japanese (1904A.D.- 1945A.D.) Empires

4The best examples for that would be the Greeks before being conquered by the Romans, the Japanese before the contact with the European powers which caused a stagnation and later the fall of the Samurai which allowed the Nationalists to move in.

The Bibliography can be found under comments...



Friday, June 09, 2006

How much democracy?

Why is it that we manage to come up with the same elitist system, even though we just destroyed one. Why is it that there is not one single state that is not governed by an eltist group. (I know that this statement is very strong, and I' am willing to admit that there maybe some states that are different, but I could not name one.) Why is it that the ruling class has so many privileges? Admittedly they do have a great responsibility but they gain great power as well. They should not be treated as if they were better or more important than any other one being in the nation which they govern. What kind of an democracy is it that only allows one specific group to govern?
Of course I hope that this is not misunderstood, I do not mention states which are reigned by kings, feudal lords and dictators because those are obviously governed by an elitist group.

Wednesday, April 19, 2006

B.C. or B.C.E. which one is better?

B.C. (Before Christ) is as far as I'am concerned better, because it at least shows that it is a way which the christians use to calculate time.
While B.C.E. must be insulting to other cultures and religions since it states 'Before Common Era' something that implies that everyone calculates time, with the birth of Christ as fixed point in time.

'Civilization'

Is it really fair how civilization is defined?
Socities that are seen as uncivilized are automaticly primitive, bad and of course savages. Is this way of thinking really fair?
Here is the definition of civilization is it fair or is it just a way the 'white man' found to make other socities seem less important?
A Civilization has to have, culture (arts, language written and spoken), a written law code, must be non-nomadic (settled in towns and cities), must have agriculture, the distribution of technology (tools, metall working, etc.), centralized political power, Religion and some sort of priest.

Sunday, March 26, 2006

Article updated

The article on Communism and Capitalism as religions has been updates, I' am sorry that these updates took so long but I had not a great deal of time last week...

Updates Article

Thursday, March 16, 2006

How to walk...

It seems that the human slowly loses his/her ability to walk this is prooven by the permanent use of cars of similar vehicles in situations in which it would not have been trouble to walk or ride with a bike. What makes it neccasery to use the car to get the mail or to get to the job when the bicycle or feet would have worked too? If one uses the car for those purposes than one should keep in mind that a car waights on average between one and two metric tons, this weight has to be moved as well, why does one need this, isn't that the kind of lazyness that could cost us dearily later?

Thursday, March 09, 2006

What is the difference between this and that human?

What causes masses to kill each other?
What is the reason that one human states that he/she is better than another one?
What causes this thinking?

Humans are one species but that does not stop them from killing and hating each other, brutality in any form appears in all the 'developed' areas of the world while most 'primitive' tribes do not hate other tribes or consider someone who looks different then they do as a threat. What makes us so much less capable of dealing with other human beings?
The main difference between our picture and that of the 'primitive' tribe is that they (the tribe) do not see other humans as something different but as humans. We on the other hand see someone with a different language then ours or with a different skin color as different and thus as an unknown. The unknown is something that the human is the most scared of, humans have tried to rid themselves from this fear by eliminating unknowns, something that has only limited success. But than the humans found another way of destroying unknowns which is destroying the object that can not be explained, the argument then would be that when the unknown is destroyed than the unknown can not endanger the humans that destroyed it. This approach has caused a great deal of destruction and death, is this why we named our own races current development state 'Homo Sapiens Sapiens' which means Whise Whise Man. What would thought of a man living on top of a mountain entirely alone stating that he was a Whise Whise Man would he be taken serioulsy or rather be considered crazy and sent to asylum. Is our race ready for the asylum?

Wednesday, March 08, 2006

Logic and its troubles

Recent events as well as articles written by many sources (probably including this one) have lacked logic. The average person does not ask or wonder about those problems, (mainly because of the lack of education in that area, this is not to mean that you have to be smart but that schools, do not teach philosophy and critical thinking. That with that most people do not learn how to ask questions and how to see through false arguments.) The war on Terror is one of the best examples because all logic would dictate that the only way to solve that issue would be to support understanding and thus reduce hatred and fear. Since man fears everything that is unknown but can easily adjust if dealing with something that can be understood, which is that the average Islam and Christian person have many things incommon. For one these would be the love for family and surely the strong dislike towards taxes and Bosses.
But all these points are not the reason fir this article so I apologize for being carried away, this article concerns itself (which it admittedly can't, only the writer can concern oneself with something) with the troubles logic is encountering today. Logic is being twisted and turned by fanatics and people that just don't care about the impact that their words might have, or they just like the power that these words give to the speaker. The only way of finding out misinformation is to analyze the written text and then to cross-reference it with information available that already had been verified. A great book concerning itself with that is 'Crimes against logic' by Jamie Whyte. It is easy to read and can show the wholes that commonly appear in reasoning. The book is written in the same way a conversation would be held which makes the reading experience very personal and even though that one reads a monologue one has the feeling to be part of the conversation.